The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.

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The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.
Even though we are tempted to add our personal opinions to the meaning of Jesus' life and death, to increase the meaning of His sacrifice, there's only one thing that makes Christians "Christian." Christ crucified for us for the forgiveness of sin.
Our God-given faith, despite our lack of sight, has made us sons and daughters of light who walk in the light even during dark times.
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
In this text, Isaiah is quite explicit and reflects the suffering and disgrace this Servant will suffer as He faithfully does the will of God.
The view of Total Depravity as it is usually understood by outsiders (and even many insiders), is often misunderstood. Despite appearances to the contrary, Total Depravity does not mean totally evil.
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.
Long ago, the people of Israel began to sing words of encouragement to each other in times of distress. In their songs, the psalms, are three Hebrew words that provide stability for us. They are more than just words—each one encapsulates the way of God with his people. They serve as helpful handholds in times of stress and upheaval. The words are these: רָפָה (be still), קָוָה (wait), and שָׁמַר (watch).
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.