When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

All Articles

As it turns out, all finger-pointing amongst sinners is in vain. Every transgressor just happens to screw up a little differently than you do.
One of my podcast addictions is Criminal. Their tagline is “Criminal is a podcast about crime. Stories of people who've done wrong, been wronged, or gotten caught somewhere in the middle.”
What he meant is that man is searching for something, but he knows not what. All of us do the same in some way or another. We reach out to find something that we think just might fix us, something that will fill the void that sin has created within.
In the rest of the Scriptures, Sodom and Gomorrah became emblematic of cities, nations, and indeed a world that steadfastly refuses to believe in the God of mercy and truth and justice, and instead follow their own hearts.
Jonah wanted nothing more than to be a safe preacher. His Lord could get carried away with love at times. He let it get the best of him.
Some days, I stare at the computer screen, haphazardly pecking at my keyboard, wondering where the words will come from or even if the words will ever come again.
To say that I have been in a funk would be a huge understatement, it would probably also give you the impression that maybe since I have known I haven’t been conquering and moving forward in my sanctification I have felt sad about it.
We believers are those who have been called out for a special healing mission in the world because we’ve caught a glimpse of the heavenly city.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.
Today I had one such reflection session with the Old Testament reading, Numbers 21:4-9. The narrative involves Moses, divine herpetology, and healing. My reflections are twofold.
When I was a kid, I roamed the alleys and nearby fields with a pocket full of pebbles and a slingshot in hand. My grandfather had carved me the slingshot from the fork of a mesquite tree, native to our New Mexico soil.