One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.
We all look forward to Lent’s conclusion and the celebration of Resurrection Sunday. This is the Sunday of victory and joy as the Church enters into the reality that Christ has defeated death and hell, declared victory over such enemies and set history on its final course of consummation.
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
Now, resurrection can only follow upon death. The good news is, it will!
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
This reflection was adapted from Sexy: The Quest for Erotic Virtue in Perplexing Times (1517 Publishing, 2017).
Jesus is our food and drink, our home and property, our all in all.
Jesus is our food and drink, our home and property, our all in all.