This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Where American freedom shouts for individual rights and liberties, freedom in Christ binds neighbors together because our blessings are for each other.
It’s no wonder we’re so attached to images; we are one. We are human hyphens between the celestial and the terrestrial.
Death can make us feel like tourists or strangers traveling across the landscape of someone else’s life.
In this religious Sodom, we had a Jesus with the heart of Moses whose gospel was a new and improved law.
The story of these faithful Christians serves to highlight the roles of both Africa and martyrdom in the early church and today.
Nothing, not pain, hurt, resentment, bitterness, or hopelessness can separate us from God’s love for us in Jesus Christ.
As important as the training of your children is, much more important is handing them over to God—from the very beginning, from infancy, and beyond.
All God's fatherly goodness and mercy is concrete and real, born of a virgin, crucified for our trespasses, raised for our justification.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.
Original sin produces violent fruit.