Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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If we get past Sunday School moralizing what do we discover in the Old Testament?
Our Father works through us to meet the needs of others and to meet our need for Savior Jesus.
I don’t know about you, but I am perpetually of the mind that God is disappointed in me.
Some lie and tell us that to sin is to be ourselves. But it is not. Sin is not natural to humanity.
For most of my Christian experience I was taught and I taught others that church was primarily a place to go to serve, to use your gifts, to bless others.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
Bring your black eyes and bruised hearts. Bring your criminal records and soiled pasts. Bring your same sex attraction and internet history. Jesus isn't afraid of your sin or your righteousness.
Pictures of God’s grace for us in and through His Son, Jesus, can be found in the most unlikely places. Recently, I witnessed one such picture of God’s grace during WrestleMania 34.
The veil was not torn to let us in but to let God out.
When we focus on God's self-giving Word, when we turn our attention to Golgotha, we are shown a wholly different way of viewing the Commandments.
From the untouchable living on the streets of India to the millionaire in Manhattan; from the farmer in Germany to the escort in Vegas; from the missionary in Argentina to the bartender in Ireland—they are all in the love zone of the Lord. Every. Single. One.