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For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
It is in your lows where Christ has hidden his highest high, eternal life itself.
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
Through the means of grace, Christ grants us a share in all the blessings of this ancient hope.
We can take comfort in the knowledge that He kills the sinner so we can get a new shot at life and life eternal.
Around Easter my mind often drifts back to all of the annual ‘Revival Services’ I attended when I was growing up. Every year they began the revival with the Easter service.
For God, the only way He acts as Judge and Justifier for us is through Christ Jesus Who dies for sinners.
Attacked by sin, robbed by Satan, lacerated by death—there we lay, unable to help ourselves. Yet He helps us who can never help ourselves.
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
A while back, I drove past my neighbor's house and right there in the street with the rest of the garbage were several golden trophies nearly half my height and still looking quite shiny and new.
Today I had one such reflection session with the Old Testament reading, Numbers 21:4-9. The narrative involves Moses, divine herpetology, and healing. My reflections are twofold.
But what does it mean to love someone or something more than we love Jesus? It means that they who were formed as a gift we transform into a god.