Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.

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Like Mary, they (with you) are at Jesus’ feet to learn and hear from the Lord of all Creation. It is a privileged place to be if there ever was one!
My ego just couldn't accept that I preached the Christian and him improved and not Christ and Him crucified.
When Jesus told the Parable of the Good Samaritan, He was not simply encouraging us to be good citizens. He was continuing a conversation which had begun with a serious question about salvation.
We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.
The whole Reformation, and the reason for Lutheran theology at all, is to improve preaching.
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
Love is the ultimate gift from God. To be loved by him for all eternity is truly the ultimate goal.
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.