In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Holding to Jesus’ teaching while denying His divinity presents a host of complications that make it difficult to take one and leave the other.
Your eternal salvation isn’t dependent on performance or effort. Well, not your performance anyway...
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”
Like the Pharisees, as well-meaning, contemporary Christians we too can often add fences to God’s Law.
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
Pergamum! Oh, Pergamum! Behold the glory of Pergamum! It was not at this time the greatest provincial power, nor was it the most favored in the Roman Empire.
Scripture is clear: God’s Spirit pursues sinners from conception to the grave with his life-giving Gospel and gifts.
And so, when you preach the Law, you are also instructing the conscience and thereby forming it. For some of your hearers, this will result in activating their consciences, making them more sensitive, so they become more aware of their sin and more urgently seek the Gospel. For others, it is a re-instruction.
The Scriptural pictures of atonement offer every Christian comfort and hope against sin through the power of our Lord, Jesus Christ.
We all know that Jesus can save sinners, unbelievers, pagans and heathens, all of them great or small; sinners who have been very good at being sinners. You’ve likely seen it yourself or at least heard of it happening.