When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Passover is the story that lets us interpret the full meaning of Christ’s death and resurrection.
Truly, God uses good and evil, believers and unbelievers, to accomplish His purposes.
As God in his mercy enacted his plan to redeem his loved ones, he took them step by step. In the process of redeeming every part of us, he sent us prophets like Moses.
The love God showed for us in the death of his Son continues in us because we remain his children as long as we are incorporated in the body of Jesus through faith.
The Lord who stood before her seemed reckless in His love. Her sin didn't deter Him. Rather, it was the reason He came.
Jesus is making it crystal clear that the master, the king, God Himself decides who is and who is not welcome in His Kingdom.
The Church is like a beehive: One working for all and affecting all and all working for and affecting one.
From mountain to mountain, from meal to meal the LORD God points us to His banquet, already prepared; the marriage feast of the Lamb in His Kingdom which shall have no end!
We don’t deserve Jesus' friendship, but he nonetheless embraces us with it, along with his promise that he will never leave us nor forsake us.
The best synonym I can think of for Biblical meditation is "wonder." To meditate upon God's word is to wonder, as a child wonders at the stars.
The LORD is not yet finished with His vineyard.
Paul has discovered something to put on the credit side in comparison with which everything else he can imagine can only be a debt.