The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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In the middle of the spring, on a run-of-the-mill Thursday, the ascension interrupts the mundane to herald the extraordinary: Christ is in charge and is present on earth as he is in heaven, guiding history for the sake of his church.
In their last Q&A with Jesus, the disciples ask, "Lord, will you at this time restore the kingdom to Israel?" I used to think that was a dumb question by confused disciples. I was wrong. In his response, Jesus teaches them--and us--what the restoration of Israel's kingdom really looks like.
What we can learn from all these instances is that we are all born into this world with a pre-existing condition. It’s called mortality, and no earthly authority or expert can save us from it.
Resurrection is victory. God shall arise! Christ has risen! However, this is not the sum of the LORD’s provision for the people.
Why is there a need to replace Judas? The reason revolves around the number twelve.
This pericope is not merely for the anxious, the persecuted, and the humbled. It is also for the self-reliant, confident and accomplished because at one time or another, they too will be anxious, persecuted, and humbled.
A wonderful intimacy, eternal and beyond our understanding, lies beneath the surface of these words. What is even more wonderful is how this intimacy is also ours. Through the saving work of Jesus, this intimacy is extended unto us.
Through the suffering, death, and resurrection of Jesus, we've received new life and eternal salvation. True rest and refreshment are received from Christ Jesus.
Jesus has conquered; he who has an ear let him hear. There is nothing to run from, nothing to be ashamed of, nothing to fear because the Lamb of God has done it all.
Jesus is not celebrating diversity or difference. He is promising sameness. Redundancy. A repeat of what has happened before.
Jesus suffered for our sins. He died for us. This is the supreme example of the principle our text has been unfolding. It is all about meeting wrong with right, rendering good for evil, and answering malice with love.
Our LORD is identified as the One who provides for our needs, serves us to the point of obedience unto death on a tree so that we who can do nothing are rescued and redeemed by His actions on our behalf.