One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Jesus is our food and drink, our home and property, our all in all.
For many years, I read this as a “salvation” verse. Jesus is knocking on the door of the hearts of the unsaved, asking to come in.
In short, the life of Christ is perfect justice and perfect grace on display.
We attempt to put God to death as we seek to set ourselves in His place. God loves men, but he will not stand to compete with little gods.
I’m a drug addict. Specifically, a recovering drug addict. More specific, a grateful recovering drug addict.
Preaching is a dangerous and difficult task. Some occupations might involve more harrowing situations and circumstances but I will continue to contend that there’s not a more perilous or vulnerable position to be in than behind the pulpit.
Do you remember way back in May 2007, Charlie and his brother Harry were sitting on a chair when Charlie bit Harry's finger? The little guys broke the internet.
The following is an excerpt from Chad Bird’s new book, Your God Is Too Glorious: Finding God in the Most Unexpected Places (Baker Book, 2018).
I know it’s hard for some people to put aside old ideas and notions about Christianity, Christians, and church in general.
In him, retribution is set aside. Forgiveness comes. A new order begins. Remember that God’s mission will prevail, because grace is in, with, and under the fabric of human history.
In Adam and in us, life has been wrapped in death. But in Jesus, God has wrapped death in life.
The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.