It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Bloody, bruised, and burnt out—our friends, family members, and coworkers are walking out of churches, giving up on God’s family, and at the same time giving up on the message that the Church has been entrusted with.
What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.
It is Tolkien's adept ability at combining imagination with Sub-Creation to give his fictional world of Middle-Earth that ‘inner consistency of reality’ which points to the truth of the Gospel.
Why do many Christians dislike apologetics? Because difference makes sectarians and xenophobic people gag.
In divorce God married me to the cross. I didn’t want it; indeed, I hated it. But upon my shoulders God laid it. The ring of nails. The veil of darkness. The kiss of death. When we are stripped of all the good we think we are and have, we come face to face with the evil within. We fight and wrestle and gasp and die and become nothing.
In The Journal of Neuroscience, there was a man referred to as E.P. He was an 84-year-old retired lab technician. E.P. suffered from one of the most severe cases of amnesia ever documented.
Instead of answering this question theoretically, perhaps it will be easier to illustrate the problem of understanding God through our human speculation by considering the legend of St. George and the Dragon.
Today I had one such reflection session with the Old Testament reading, Numbers 21:4-9. The narrative involves Moses, divine herpetology, and healing. My reflections are twofold.
What James really desired was to be beside his Lord Jesus. He wanted to sit not twelve seats away, not six, but smack-dab beside him.
Premeditated or not, you and only you invited this venom into your body, this evil percolating in your soul, and now you don’t know where to turn.
If Abel’s blood is spilled all over the ground or if a mere speck had been lodged in the fabric of Cain’s shirt, that blood cries out. It has a voice and it will speak to whomever is willing to listen.
I don’t mean simply that I “loved the darkness rather than the light because my deeds were evil,” as Jesus says (John 3:19). While that is true, there was deeper magic at work. I loved the darkness because I feared all the good things in the light.