One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The Lord who stood before her seemed reckless in His love. Her sin didn't deter Him. Rather, it was the reason He came.
In the pursuit of democratizing the worship experience, we go from hearing the voice of God to hearing voices and in some cases hearing our own voice!
Jesus is making it crystal clear that the master, the king, God Himself decides who is and who is not welcome in His Kingdom.
The Church is like a beehive: One working for all and affecting all and all working for and affecting one.
From mountain to mountain, from meal to meal the LORD God points us to His banquet, already prepared; the marriage feast of the Lamb in His Kingdom which shall have no end!
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
In spiritual matters, the Scriptures teach us that freedom is tied to slavery and bondage.
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.
Nothing promotes good preaching quite like actually knowing the Word of Truth and delivering it from a disposition of passionate care, commitment through the long-haul, and life spent together with the people of God.
The LORD is not yet finished with His vineyard.
Paul has discovered something to put on the credit side in comparison with which everything else he can imagine can only be a debt.