Instead of offering more details or more information, he does something even better: he promises his very presence.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.

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If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
Jesus is a heroic warrior that not even hell can defeat.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
I suggest preaching a sermon that directs attention away from the main characters. Instead, highlight for your hearers (and proclaim loudly and clearly) the promise of Jesus in this text.
The law does not end sin, does not make new beings, it only makes matters worse.
Our scars are a reminder that salvation is all gift.
Jesus knows your name. Whether you’re a boy named Sue or a beggar named Lazarus, the God who named that forgotten man has not forgotten you.
This text gives us only a glimpse, a preview, of God’s plan in Christ to restore his broken creation to its physical and social perfection.
This letter is not without controversy—not because of its content but due to questions concerning its authorship and canonicity.
It is true that no one ever grieves in the same way. We are all different in personality and chemical makeup. But what is the same, is that everyone, at some point, grieves.
For a long time, well-intentioned pastors and college evangelists have applied Jesus’ words from Revelation 3:20 to the unconverted.