Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
“Where is Christ in this section of Scripture? What does this have to do with the ultimate purpose of Scripture: that I may know Him and Him crucified?” If you ask and answer that question, you have been spiritually disciplined in the right way. And it won’t matter if you got through one verse or a hundred.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.

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Jesus is many things. He’s an example. He’s a teacher. He’s a great thinker and philosopher. But He’s also so much more, and He’s one thing above all else: He is Jesus, Savior.
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
A single, fifteen minute sermon that proclaims Christ and him crucified for you is more important than hundreds of hours of lectures by experts on revitalizing your ministry.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
The preacher does not merely send out the raven. From the pulpit flies forth the dove of the Gospel.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
In his Gospel account, Luke challenges us to play "Where is Jesus?"
Sometimes we try be the bad god, sometimes the good god, oftentimes a freaky hybrid of both. The result is the same: Jesus the savior just gets in our way.
If the devil took over a church, I suspect it would be bursting at the seams every Sunday, with smiling faces, clean noses, straight morals, conservative voting, institutional fidelity
I don’t care why you left the ministry—moral failure, congregational politics, burnout, whatever—the Christ whom you proclaimed has not left you.
The Word of God wrecked the room. The wise and seasoned pastor along with the smart mouth vicar were all silenced in the fear and awe of a God who can seem so absent at times.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.