Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
As we pray the Lord’s Prayer, we pray to God our Father. We come to him as his children, adopted into his family. We pray to our Father who loves us perfectly.
Whoever your president is, you have a King. A King who elected you.
As we face our own struggles and successes, let us pray that we may be humble. Let us be grateful for whatever God has provided and not become arrogant in what we have or what we've lost.
This new life is marked not by fear of death but hope in eternal life.
We subject ourselves to the governing authorities for the sake of our neighbor, that they might be protected from our sinful nature that seeks our advantage over theirs (and vice versa)
You are free from allowing anyone to cast doubt on your salvation based upon your political preferences. And free from causing anyone else to question their faith due to what Christian convictions they may have to compromise to vote in one direction or the other.
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
This is an excerpt from “Unveiling Mercy: 365 Daily Devotions Based on Insights from Old Testament Hebrew” written by Chad Bird (1517 Publishing, 2020). Used with permission.