The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.

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We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.
Pictures of God’s grace for us in and through His Son, Jesus, can be found in the most unlikely places. Recently, I witnessed one such picture of God’s grace during WrestleMania 34.
The veil was not torn to let us in but to let God out.
When we focus on God's self-giving Word, when we turn our attention to Golgotha, we are shown a wholly different way of viewing the Commandments.
From the untouchable living on the streets of India to the millionaire in Manhattan; from the farmer in Germany to the escort in Vegas; from the missionary in Argentina to the bartender in Ireland—they are all in the love zone of the Lord. Every. Single. One.
As a woman who has suffered years of abuse, there have been times in my new life when I have found myself living out Psalm 6:6.
Jesus, Who is truly God, became a regular Joe (or Joshua as the case may be) for us.
Our gods expect us to be perfect, pure, and in constant control of our feelings and thoughts.
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
Whenever preachers get up to speak about the topic of love, they very often go to passages like 1 Corinthians 13, and they are very apt to do so — for there, under the Spirit’s design and influence, the apostle Paul gives, perhaps, the most complete view of love we’ve ever been given.
Because of Jesus, we don’t have to pretty up anything ugly thing in life.
Come to the feast where evil and good, wise and foolish, shameful and shaming are welcomed as citizens of the kingdom.