The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.

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Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
Everything normal for the Church of Christ is abnormal for those who reject Jesus as Savior. We worship a God who creates new life... and who gives His blessing, declaring, "I am pleased with you."
Little do we know the ancient and everlasting healing powers of God’s beloved tender shoot.
This is an excerpt from “God’s Devil” written by John Warwick Montgomery (1517 Publishing, 2020).
We forget that Christians need the Gospel. Not as a side note, but as the front-page headline.
What greater friend could we have than Jesus?
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.
We don’t just need someone to bear our guilt and die for us. We also need someone to defeat all of the forces of sin and darkness and anxiety and depression that overwhelm us.
Sunday after Sunday, God’s people appear to have it all together… which makes you wonder why Jesus even continues to come. After all, everything is great among God’s people here.
The fact that baptism specifically unites me to Christ in his death means that I share in his sufferings in my identity, not in my activity.