When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

All Articles

The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.
The greatest, wisest, most mind-blowing teachers in the church are all dead. Yes, they’re fully alive with Christ, but for our purposes, they’re dead.
Bring your black eyes and bruised hearts. Bring your criminal records and soiled pasts. Bring your same sex attraction and internet history. Jesus isn't afraid of your sin or your righteousness.
We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.
God only baptizes babies. He only saves babies. He only resurrects babies.
Pictures of God’s grace for us in and through His Son, Jesus, can be found in the most unlikely places. Recently, I witnessed one such picture of God’s grace during WrestleMania 34.
Our gods expect us to be perfect, pure, and in constant control of our feelings and thoughts.
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
“Standing firm in the confession we share should not exclude us from inviting others into it.”
Come to the feast where evil and good, wise and foolish, shameful and shaming are welcomed as citizens of the kingdom.
Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.