This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.
“My Old Man” is the story of a single father, a grossly flawed character, told through the eyes of his son who can’t help but love him.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Those clinging to God in Christ can be assured that it’s all clean.
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
It’s a subject that for some comes up every 4th of July. How does the American Revolution square with Romans 13?
As long as we hold tight to a life that was never ours to possess in the first place, so long as we refuse to lay down our life so others can live, Jesus can't do a thing for us.
In 1534, Melanchthon was invited to France to defend the Lutheran position to King Francis, who seemed to favor the Reformation.
If affairs always begin by believing lies, then repentance always begins by believing the truth: the truth that you are in the wrong, the truth that you have a God who loves you in Jesus Christ, and the truth that he and he alone can save you not only from adultery but from every sin that seeks to lead you down the path of destruction.
In a world so wired by law and rules, judgement is everywhere.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.