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When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.
Two things are ultimately certain in life, and they are not death and taxes. It is Jesus’ return and the preservation of His people until that day.
Christians are free to engage in political matters, even as Christians, but the church as an institution has a responsibility not to lobby for specific political ends, however worthy and just they might be.
The disciples and Christ have just finished their last meal together. The disciples, of course, didn't know this, but Jesus did.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
If affairs always begin by believing lies, then repentance always begins by believing the truth: the truth that you are in the wrong, the truth that you have a God who loves you in Jesus Christ, and the truth that he and he alone can save you not only from adultery but from every sin that seeks to lead you down the path of destruction.
You matter so much to God that he would rather die than lose you. You matter so much to Jesus that no suffering was too much, no deprivation too burdensome, no punishment too severe for him to endure to have you as his own.