When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
Jesus doesn’t talk about God’s love for us; he embodies it.
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
We confuse our success and failures with God’s judgment of us.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
I don't remember a time not knowing I was a sinner. Seriously, I've always understood that Christ died for me.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
Here, we read the mystery and majesty of the incarnation of the Son of God wrapped up into a single package
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
The following is a Question and Answer session with author and pastor Donavon Riley where we talk about his latest book, “Crucifying Religion: How Jesus is the End of Religion”.