Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
07/14/25
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
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06/03/20
The image of the cross stands as central to Luther’s comfort for those who endure persecution.
06/03/20
Unlike any mortal legal representative, our divine Attorney does not perform an inquiry to ensure our case is worth taking. He secures no retainer from us prior to advocating for our vindication.
06/01/20
To declare and defend the Good News that we are forgiven and free on account of Christ alone.
06/01/20
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
06/01/20
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
05/31/20
The Devil knows your weaknesses, and he will work them. So, I would like to offer some hard-won advice on how to persevere in this cosmic wrestling match.
05/29/20
Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
05/27/20
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
05/27/20
The Lamb is where we are, opposite God, in our place as sinners. He bears our punishment of sin, the forsakenness of God. Anyone bearing his or her own sin is finally lost, but not Jesus.
05/26/20
God will keep his promises, but how he keeps them is often quite surprising.
05/26/20
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
05/25/20
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
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