We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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10/25/19
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
10/24/19
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
10/24/19
God broke into the midst of our pain and allows us to bring our requests to him as those who are counted as “godly.”
10/22/19
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
10/21/19
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
10/17/19
He will do it because God is the truth, and always deals with and in the truth.
10/16/19
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
10/14/19
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
10/07/19
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
10/03/19
This letter is not without controversy—not because of its content but due to questions concerning its authorship and canonicity.
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