God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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Because Jesus sacrificed Himself for us sinners, God calls us to open the door of our junk rooms and receive His forgiveness.
The love God showed for us in the death of his Son continues in us because we remain his children as long as we are incorporated in the body of Jesus through faith.
The Lord who stood before her seemed reckless in His love. Her sin didn't deter Him. Rather, it was the reason He came.
In the pursuit of democratizing the worship experience, we go from hearing the voice of God to hearing voices and in some cases hearing our own voice!
Jesus is making it crystal clear that the master, the king, God Himself decides who is and who is not welcome in His Kingdom.
The Church is like a beehive: One working for all and affecting all and all working for and affecting one.
From mountain to mountain, from meal to meal the LORD God points us to His banquet, already prepared; the marriage feast of the Lamb in His Kingdom which shall have no end!
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
In spiritual matters, the Scriptures teach us that freedom is tied to slavery and bondage.
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
After each failure, ask forgiveness, pick yourself up, and try again.
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.