“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
The promise here is that God is present with us in our troubles, issuing commands to save us before we ask. God does not ignore our suffering and cries.
You can die now, you can let go, and because that is true, you can begin to live!
God is not a preoccupied parent, he’s an invested and interested tender loving Father. He values what perplexes us.
This world of unbearable grief and accidental calamity is being renewed and, soon, will be completely bereft of every pernicious foe.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
It is precisely from the cross that the glory of God shines most brightly into our lives, as dark and sinister as Golgotha appears from a sinful distance. Cross trumps crisis.
Rest doesn’t come cheap. Perhaps there’s no scarcer commodity in our time. Plenty sell it, but there’s no warranty, and it seldom lasts.
The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
Even for idolatrous sellouts like you and me, God’s position has not changed. Even though we may have forgotten him, he never forgets us.
The imprecatory psalms are like release valves for hurting souls. Their stanzas are God-given spaces in which we can bear our soul’s torment.