Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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God is a judge, but unlike you, God is just!
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
The gospel is best understood in terms of those two most important words: for you.
The Lord’s provision doesn’t rest on the strength of our gratitude.
Show me a sinner, and I’ll write you a story of a God who saves them.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
Mary looms large in our theology, our liturgy, our confessions and creeds.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
In his resurrection, God says "Yes" to Christ, and all those in him.