Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
Success is emphatically not your primary identity.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
God chose Russell Brand, chose to defy his fast-escaping life and drink up all his swift-running sin in the River Thames.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
The Good Shepherd doesn’t leave the sheep to fend for themselves.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
Bathed in the waters of baptism, you are placed in God's path of totality, a path he won for each and every one of us.
Paul knew that, without the resurrection, the Christian life was a “Smells Like Teen Spirit” video.
Heaven is yours now.