The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
An Anglo-Saxon poem gives fresh insight to the cross
How the pumpkin patch has a lot to teach us about the love and work of Christ
A pastor shares his own experience of loneliness and hope
1517 Resources to help Celebrate Reformation Day
Human solutions to problems, important as they are, are inadequate to meet our deepest needs
The goodness of God's grace is also offensive to our egos
God gives good gifts to underserving workers. God gives good gifts to all of them.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.