Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.

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This article is written by guest contributor, Aaron Boerst
The opponents of Father Brown thought that debunking the fake resurrection of Father Brown would discredit the good news of Christ's resurrection. The truth, however, is the other way around.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
Theology and history go hand in hand in the real person of Jesus Christ, making the truth of the Gospels profoundly human and powerfully meaningful.
We know that death does not have the last word in Christ.
This is an edited excerpt from the conclusion of The Resurrection Fact: Responding to Modern Critics, edited by John Bombaro and Adam Francisco. (1517 Publishing, 2016).
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”