Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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Are you on the receiving end of freedom? Or are you trying to make yourself free?
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
We are the fruit that grows from the branch, which extends from the trunk of the tree, which is rooted in the soil that it grows out of, which is all Christ.
Regularly reading and hearing God’s Word helps us to keep a song in our hearts.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
In the Word, you find peace. It proclaims peace first between you and God because of Jesus. That empowers you to deal peacefully with others and brings you peace of mind.
Ever Heard of Candlemas?
What does professional wrestling and preaching have in common?
Epiphany—is for the Gentiles, those who were once not God’s people, but who now, by the grace of God in Christ have become the people of God
What (if anything) makes a sermon distinctive?
When you see the year ending, thank the Lord, because he had led you into this cycle of years.