Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Jesus has gone ahead of you on the road, and promises to be with you still.
We are not pursuing dragons; we are the dragons. We are, all of us, Eustace Scrubb.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Ever Heard of Candlemas?
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
C.S. Lewis, Grief, and the Holiday Season
Tolkien's hero Tom Bombadil functions to showcase the Gospel