This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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04/19/17
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
04/18/17
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.
04/17/17
Quid pro quo, you scratch my back and I will scratch yours. It tends to be the way we humans operate.
04/14/17
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.
04/14/17
The story of Christ crucified has a happy ending. Jesus has conquered the grave. He beat the death rap.
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04/04/17
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
03/31/17
Sacrifice is the beating heart of the Scriptures, but also of our Christian faith.
03/28/17
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel (Eph 2:8-9).
03/24/17
If you don’t believe Jesus Christ—that is, God in the man born of the Virgin Mary—died for the sins of the world, then you can’t evangelize.
03/21/17
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.
03/18/17
Inside our heads is a courtroom where our whole lives are put on trial. And we are declared guilty of things. Big things, little things. God things, human things. True things, false things. We never can measure up.
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