Despite evidences to the contrary, chaos does not reign. Jesus does.
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.

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Jesus does not say to us, “Try really hard, and you will be better.”
Jesus Christ has finished his work of delivering you from the consequences of your sins and the brokenness of this fallen world.
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.
What is supposed to be given by Christ through us for neighbor is used up by us, twisted for our righteous gain.
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
We walk to the cross by the faith that God bestows on us, not by our own power, reason, or might.
When disagreements break out we unfriend, unfollow, and unburden our minds by surrounding ourselves with only the right sorts of people.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
God isn’t fooled by our fake piety. He would rather have us venting honestly than faking it.
Christ’s death is sufficient for all, even Christians.