The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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War is a plague, but sometimes it needs to be fought to protect from greater plagues.
God doesn't help those who help themselves. He saves those who can't do anything for themselves.
We have one thing which will never change. We have a shepherd who knows us by name and who promises to speak to us in all of life’s situations.
Elisabeth Cruciger is the first female Lutheran hymn writer. In fact, her hymn was included in the very first evangelical hymnal, published in 1524. With her life and her hymn, she becomes a witness, an example, and a proclaimer of the gospel to us almost 500 years later.
This gospel is not like all other human acts of gift-giving. It doesn’t come with the expectation of a gift in return. His mercy is an unreturned gift.
"Move or die" is one of those “laws” we don’t like, but we have to admit, as harsh as it sounds, it is good for us. It helps us. Just don’t apply it to my faith.
Today, by faith, we live free from condemnation, free from the fear of death, free from all slander the devil could whisper and scatter about us. In Him we have a new family, the family of the forgiven.
Their hearts burned, their feet ran, and their mouths opened. “The Lord is risen, indeed!” they confessed, because this is what Easter does: It makes confessors.
True strength, wisdom, and understanding come to us from God. His Spirit gives us wisdom and understanding through the preaching of the Gospel of Jesus.
In the end, my only hope is that Jesus is always the initiator of mercy. He pursues me, even when I am unfaithful.
I love the liturgy of my church, and ache for its full return. When all the world is changing, and everything is disrupted, what comes to mind is what is unchanging: the grace of God.
Jesus wouldn't allow religious people to determine his identity, define his mission, or put him in a safe, predictable religious box.