When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
What’s wrong with me? What’s wrong with God? And what words, then, do I pray?
Our crucified Lord makes it clear that the widow’s worthless giving was far greater than a million dollars because she gave all she had.
Assurance of salvation may be the single greatest struggle people have confessed to me. It isn't surprising.
The Church of Jesus Christ is and stays Jesus' Church whether we decide it is or not.
If we get past Sunday School moralizing what do we discover in the Old Testament?
There in that moment, the waters of baptism reached down deep into the forsaken path of the grave with a man whose body and mind could no longer hold onto any reality otherwise.
Some lie and tell us that to sin is to be ourselves. But it is not. Sin is not natural to humanity.
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.