Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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Jesus names what life does not consist of, and in doing so he gets to something near and dear to our hearts as Americans—our possessions.
When we pray, we should have in mind His name and His provision and His forgiveness. In other words, we ask God to do what God promises to do.
Believers are reminded—and the preacher is to remind them—baptism marks the forgiveness of sins, the end of legal demands, justification and regeneration, and the ultimate triumph over rulers and powers.
Baptized believers are in Christ and of Christ. Once they were alienated from and hostile to God, now they have been reconciled through the work of Christ. This forgiveness is not unconditional. Christ is the condition and, indeed, He fulfills all the conditions.
Like Mary, they (with you) are at Jesus’ feet to learn and hear from the Lord of all Creation. It is a privileged place to be if there ever was one!
The Father, then, “has qualified you” through the work of Christ to share in the family inheritance. This inheritance is the Family of God itself and the family of the triune God Himself.
When Jesus told the Parable of the Good Samaritan, He was not simply encouraging us to be good citizens. He was continuing a conversation which had begun with a serious question about salvation.
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.
What does Jesus send these people to do? He sends them to speak peace.
Freedom from restraint, if it is to be of any use, must be matched by a sense of freedom for a particular purpose. Once set free, what is freedom for? Paul tells us.
Whether your hearers are lifelong church-goers or recent converts, following Jesus is not a casual pastime. It is not simply one more thing we do.
This creed is no mere squabble over words. Salvation is on the line.