The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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The Old Testament often seems like a long lost family--and a rather weird family, at that. How can followers of the Messiah today live our heritage in the Torah, Prophets, and Writings? Here are three simple suggestions.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
Certainly, the people of Israel are being stubborn, unfaithful and untrusting but one may wonder if this issue is a deeper one. Are they afraid?
We were enemies, but because of the self-sacrificing love of Christ, we are made friends, indeed, even the adopted children of our Heavenly Father.
Jesus sits by the well as a shepherd, coming to offer this woman a life-giving stream.
The Church is called to be counter-cultural, to stand out in order that the world might see and hear the truth and be brought into the Kingdom.
Paul says he would inherit the entire world, not merely a little plot of land between Egypt and Syria. This is what God is after in the Messiah: All people and the entire Earth.
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
The end of the pursuit isn't regeneration, but degeneration. We're fighting fire with bottles of gasoline.
God says, “Cross,” and we say, “Glory!” Sometimes – a lot of times – he knocks the glory glasses off our faces.