From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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Immanuel is born to rescue all of us weak-hearted, cowardly, self-deceiving children of this world. He comes to set us free in the liberation of His death.
The restoration of everything that is and will be, was always meant to take place in a virgin’s belly, in a manger, at the cross.
With her iPhone, Mary snapped a pic of Jesus in the manger, chose the Clarendon filter, and posted it to her Instagram account.
The celebration of He who came in humility, who would upend the Kingdoms of this world, was eclipsed by men grasping at the power of each other’s supposed kingdoms.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.
But here we are again on the other side of a Christmas celebration. This inevitably involves a sense of let-down, even for preachers (Warning: Do not check the attendance numbers this coming Sunday). If Christmas is as significant as we say, it is worth reflecting with your hearers on what comes next. What is on the other side of Christmas?
It’s the shadow of death that causes mankind to sit in darkness.
A friend recently told me they had never seen the movie A Christmas Story. “What?!” I exclaimed. “Well, you need to fix that this year.”
He is and evermore shall be God With Us: though we await His second physical Advent, He is still fully human and fully present in His Word and Sacraments.
It’s the Christmas season, that time of year when families gather together to exchange gifts and spend time with one another.
No doubt a few preachers cringe at the thought of "C and E" (Christmas and Easter) Christians showing up for Christmas Eve services...I must confess, when I preach on Christmas and Easter, I do not share this sentiment held by some of my peers.
Lutheran pastors have at least three sermons in these three days. The calendar allows preachers to wed together some important themes this Christmas. The Magnificat (conception), the birth account from Matthew 1, and the fuller account of Christ’s birth from Luke 2 give clear shape to the proclamation for the Feast of the Nativity. The Epistle readings, however, should also be considered as the Holy Spirit’s interpretation of the nativity.