One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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01/15/20
Throughout the Old Testament, the seas and fish were symbols of the Gentiles. When Jesus ate fish, and called fishermen, he showed us that the mission to the Gentiles was about to begin in earnest.
01/13/20
This is what makes the reading from John so frightening and yet so exciting. Notice how Jesus appears. Not in miracles, not in marvels, but in relationships.
01/06/20
Jesus did not need to be baptized. But he did it. Why?
12/31/19
Christians are given a new name at baptism. We are given the Triune name of Father, Son, and Spirit.
12/30/19
God reveals Himself to us in Word and Sacrament but sometimes these revelations happen in unexpected ways.
12/26/19
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
12/25/19
As Christians, we are not cold ascetics, depriving ourselves in the here and hereafter. We are given good things from our heavenly Father in heaven, and even a foretaste of the things to come.
12/23/19
The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
12/23/19
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
12/20/19
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
12/19/19
Our regrets and anxiety, self-abuse and addictions, violence and endless lists are signs that we don’t have an answer to the question: "Why am I here right now, alive, existing?"
12/17/19
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
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