We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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07/30/20
There is no justification except by faith alone. The radical forgiveness itself puts the old to death and calls forth the new.
07/30/20
“Rembrandt goes so deep into the mysterious that he says things for which there are no words in any language.”
07/29/20
The Gospels function like literary essays, composed with a specific thesis and purpose in mind. Each account of Jesus’s life acts as a treatise to show us something about the person and work of the Savior.
07/26/20
Jesus’ miracle in this sermon, then, is a type of the compassion He has for your hearers. While they certainly have many physical needs, your hearers also (more fundamentally) need Jesus’ mercy and forgiveness.
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07/26/20
The lifeblood of Christ is the treasury that defines personal worth – your worth, my worth. Preach that; the price tag on your soul.
07/26/20
This food, already purchased and freely given in our pericope, is a foretaste of the feast to come as well; the marriage feast of the Lamb in His Kingdom which has no end.
07/24/20
He is our gold. He is our pure garment. He is our healing. He is our sanity. He is our wholeness.
07/19/20
To dwell with a Holy God in their camp, Israel lead holy lives. Anything standing in the way of and threatening this holy relationship must be avoided or eliminated.
07/19/20
It is that love, finally, which comes back again and again, not as an afterthought, but as the underlying theme of the entire section.
07/19/20
These parables invite us to consider the mysterious way of the reign of God. The Kingdom of God comes by grace to those who are seeking and not seeking it.
07/15/20
The good news of Jesus Christ guides us into godly worship, not self-worship.
07/13/20
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
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