Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
Forgiveness from Jesus is always surprising to us.

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So let’s go to dark Gethsemane. For there we see that even in his greatest moment of weakness, Jesus is our only source of strength. He drinks the cup of wrath so we can drink the cup of grace.
By the blood of the Lamb God's people are given salvation and comfort. We're rescued from hopelessness.
This is no isolated or obscure fragment of New Testament writing. Contained within Paul’s correspondence to Philemon is one of the most striking portraits of the gospel ever recorded.
Instead of remaining silent when we wonder if someone is struggling with suicidal thoughts, and rather than judging for ourselves whether or not suicide is an unforgivable sin, let's lean on God's Word.
It is safe to say that Easter this year will be unlike any Easter we have ever seen.
Grace is about God’s choice when we cannot by our own reason or strength choose Christ or come to Him.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.
Righteousness by yourself is not just hard, it is impossible. It does not come about by your purity, your activity, or your loyalty. It comes through one thing: faith.
Our God-given faith, despite our lack of sight, has made us sons and daughters of light who walk in the light even during dark times.
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.