From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
08/04/26
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
08/01/26
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
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08/20/19
Jesus doesn’t talk about God’s love for us; he embodies it.
08/16/19
The simul makes several affirmations and rejections on the doctrines of sin/original sin, justification, and sanctification, to name a few.
08/13/19
We confuse our success and failures with God’s judgment of us.
08/13/19
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
08/12/19
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
08/12/19
I don't remember a time not knowing I was a sinner. Seriously, I've always understood that Christ died for me.
08/12/19
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
08/08/19
Overcrowding on Mount Everest betrays what our culture worships. We bow down at the altar of the impossible to be seen as the conquerors, the champions.
08/07/19
My past, littered about this tiny island, resurrects itself when I draw near, but it never does so alone. It is always accompanied by the Savior.
08/07/19
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
08/05/19
Martin Luther is not–or, at least should not–be the object of our affection.
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