It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The unrelenting truth of the Gospel is our only hope. Jesus Christ is the unshakeable, unmovable object of our faith. It is this hope in Christ that we find relief and comfort.
The enemy comes with his wounding, haunting words, and I stand behind my advocate Christ the Lord. He gives me more words, better words, truer words.
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
God doesn’t permit me to write you off regardless of who you are or what you may have done. Nor does he allow you to dismiss me because I might not fit your image of a vessel of God’s mercy.
The image of the cross stands as central to Luther’s comfort for those who endure persecution.
Unlike any mortal legal representative, our divine Attorney does not perform an inquiry to ensure our case is worth taking. He secures no retainer from us prior to advocating for our vindication.
To declare and defend the Good News that we are forgiven and free on account of Christ alone.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
The Devil knows your weaknesses, and he will work them. So, I would like to offer some hard-won advice on how to persevere in this cosmic wrestling match.
Before the Fall the waters were one dimensional—they gave life. After the Fall, another dimension is added. The waters kill/drown and they give life. This becomes the New Testament language of Baptism.
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
The Lamb is where we are, opposite God, in our place as sinners. He bears our punishment of sin, the forsakenness of God. Anyone bearing his or her own sin is finally lost, but not Jesus.