Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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This is an excerpt from the introduction of Ragged: Spiritual Disciplines for the Spiritually Exhausted written by Gretchen Ronnevik (1517 Publishing, 2021). Now available for preorder.
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
The biblical shepherd leads his sheep. He provides for their needs. He protects them from enemies, and he does not leave his sheep unattended.
Resurrection life is not something cast into the future. The future is now.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
The result of this day’s proceedings, in Luther’s mind, was likely to be a painful death at the stake.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
Preachers are called to consider how the resurrection reverberates in the present but also the future.
The Light of the LORD, Jesus Christ, has risen upon us and set us apart as the chosen people of God.
Jesus is proclaiming the good news that he has come to put an end to laboring to be loved by God.