Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.
What is your fight club? Who is your Tyler Durden?
Last night was one of those nights when I had an unscheduled 3:00 a.m. Life Assessment session.
Who was this Jesus, who could do such things?
What would be a fitting thing to give up, especially during the season of Lent?
In the twinkling of that eye the perishable will become imperishable, and our bodies will be changed and become more glorious than we ever could have imagined.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
Imagine if Zacchaeus posted on Jerusalem's Facebook a selfie with Jesus. The top dog among the tax-gougers with Christ at his dinner table. Oh, the outrage! The puritanical zealots would have been tweeting and blogging about it for months.
We see someone driving a fancy car, owning a big home, having healthy children and an attractive spouse. Instantly, almost without a second's thought, we assume they are successful. Life is good for them.
For those of you unfamiliar with the Richter scale, our friends over at Wikipedia define it as a 1930s invention that "is a base-10 logarithmic scale, which defines magnitude as the logarithm of the ratio of the amplitude of the seismic waves to an arbitrary, minor amplitude."
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.