As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.

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In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
Our little congregation is part of a much larger church—the body of Christ, both here on earth as well as in heaven. And that church worships 24/7, never ceasing in its adoration of Jesus our Savior.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
In Christ, the Word become flesh, this is a concrete, real fact. It is the bedrock foundation of the Gospel.
We strive, in short, to master the art of swatting mosquitoes. And all the while, we remain blind to the fact that in pulpit after pulpit, the Gospel of Jesus Christ is as rare as Merry Christmas inside a synagogue.
We practice infant baptism because that is the ancient practice, following the command of Scripture.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.
Luther accepted Augustine’s view of the church as a mixed body.
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word
The Lutheran Reformation was a reformation of the Christian imagination alongside its theology.
When we are unsure of who God is, it’s to Christ that He tells us to look.