Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.

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In the quiet of your own uptown, where your own sins bear down on you and create a troubled conscience before the world, before others, and before God, your Lord reaches across the chasm of brokenness to take your hand.
Lack of effort isn’t the sworn enemy of fruit-bearing. Self-sufficiency is.
The good news of Jesus Christ guides us into godly worship, not self-worship.
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
Twenty-first century North American believers face challenges unique in the history of God’s people, for we have an abundance of the material gifts of God unparalleled in human history.
God not only unites us to himself by the death and resurrection of his Son; he unites us, the church, together and to himself under Christ as his children.
We have seen a vision better than an angel. We have seen God on the cross. A God who is willing to suffer for us.
That is the good news that ifies all hand wringing and wipes away every tear from every eye.
Love is to be the interpreter of law. Where there is no love, these things are meaningless, and law begins to do harm.
The gospel of Jesus Christ is also a declaration. It is a declaration of something that has already happened, “that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day."
The following is an excerpt from Adam Fransisco’s chapter in “Who Am I?” edited by Scott Ashmon (1517 Publishing, 2020).
If our churches are split along generational lines it's because we've turned our backs to the cross. We've shut our ears to the Good News about Jesus Christ, who judges the world with equity.