For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.
While we often talk about our growth, our progress, and what we are doing for the kingdom of God, the reality is that any goodness in a Christian does not originate in us.
Your exhaustion may not be a sign of weakness of faith. It may be the fruit of enthusiasm. It is Lent. Fast from your fever. Embrace the exhaustion. Curb your inner enthusiast and cling to Christ.

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In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
God chose Russell Brand, chose to defy his fast-escaping life and drink up all his swift-running sin in the River Thames.
In Israel today, it's still possible to witness the same scene the disciples saw 2000 years ago when the Bedouin shepherds bring their flocks home from various pastures at the end of the day.
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.