Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
08/19/26
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
08/17/26
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
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- Chad Bird
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- Magnus Persson
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04/14/25
This is the first installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
03/31/25
In response to the Lord's undeserved love, Manasseh looked to him as the true God.
03/11/25
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
02/28/25
You cannot sever the saint from the sinner. Christians remain both simultaneously.
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02/27/25
God is a judge, but unlike you, God is just!
02/20/25
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
02/13/25
This is an excerpt from Ditching the Checklist: Assurance of Salvation for Evangelicals (and Other Sinners) by Mark Mattes (1517 Publishing, 2025), pgs. 5-7.
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02/12/25
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
02/07/25
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
01/30/25
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
01/14/25
The gospel is best understood in terms of those two most important words: for you.
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